|
The Essential Newness of the New Creation - Part 2
by
T. Austin-Sparks
Reading: 2
Corinthians 5:1-21.
"For the love of Christ constraineth us..."
(verse 14).
"...that they which live should not henceforth
live unto themselves, but unto him..." (verse
15).
Those are the two fragments which will govern our
meditation: "...the love of Christ constraineth
us...", "...henceforth... unto him".
Although these words were penned long after the day when
the Apostle was apprehended by Christ Jesus, they clearly
reach back to that beginning of things in his own
experience, and they form, moreover, a very fitting
introduction to his own life; for as we know his life now
in a considerable fullness, we are able to see how true
it all was to these words. There is a sense in which we
can say that these words are a summary of the life of the
Apostle Paul. "The love of Christ constraineth
us", "not henceforth... unto themselves, but
unto him..." Those sentiments very truly govern the
life of this man from the day when he met the Lord to the
day when he laid down the earthly task.
What was true in his own case he sought to press home
upon all others, that it might be equally true of them.
He binds others with himself. He says: "...the love
of Christ constraineth US...", "because WE
thus judge...", "that THEY which
live..." Whether he had certain people definitely in
mind when he thus wrote, we do not know. Possibly this
was not the case, and that his use of the plural here is
just the expression of his own great longing that it
might be true of all the Lord's people. He knew himself
to be so truly governed by that constraining love, and he
would not that his own case should be exceptional, but
that the passion of every heart might be summed up in the
declaration: "the love of Christ constraineth
us", "henceforth... unto him."
I feel we are perfectly justified in taking these words
as representing the Lord's will for us, as setting before
us the standard which the Lord would have to be true in
our own case, that we also should say with the same depth
of reality: "...the love of Christ constraineth
us...", "henceforth... unto him", not unto
ourselves.
If you look at the whole paragraph again, you will see
that this is related to the Cross on the one hand, and to
ambassadorship on the other. Mark the statements:
"...one died for all, then were all dead":
resultant from that: "...unto him..." -
"that they which live should not henceforth live
unto themselves, but unto him which died for them, and
rose again" (verse 15, A.V.); "We are
ambassadors therefore on behalf of Christ..." (verse
20, R.V.). You notice the significance of that word
"therefore" - "We are ambassadors
therefore on behalf of Christ..." That is what it
means to be "henceforth unto Him", and the
place of the Cross here is, quite clearly, the settling
once for all of all matters of interest which are apart
from the interests of the Lord Jesus. That death with the
Lord Jesus was a death in which all our own personal
interests, of any and every kind, were for ever buried,
and the interests of the Lord Jesus became pre-eminent,
pre-dominant, the one passion of our living being
"henceforth... unto him..." How? "We are
ambassadors... on behalf of Christ." The Cross means
that the Lord Jesus becomes the real passion, concern,
dominating interest of a life which has been crucified,
which has died to all its own interests, BECAUSE OF
HIS LOVE. "The love of Christ constraineth
us..."
THE
CROSS AND TOTAL ABANDONMENT TO THE LORD
This says
to us in very clear terms that the Cross represents a
total abandonment to Christ. We may have heard that many
times. It does not concern me very much how many times I
have said it or have heard it. What does concern me is
that we should be there. I am tremendously burdened, and
there is a strong and deep longing in my heart that what
is here should, in spirit and in truth, become true of us
all, that we should be able to say with the same depth
and reality as did the Apostle: "The love of Christ
constraineth us", "henceforth... unto
him", "we are ambassadors... on behalf of
Christ."
That, then, calls for the same utter abandonment to Him
as obtained in the life of this ambassador. That calls
for the same meaning of the Cross in our case as in his,
complete death to all interests save the Lord's; life
only, altogether, for Christ. That is how ambassadors are
made. Ambassadors are not officials, appointed on
official grounds. The ambassadors of Christ are such
because Christ's interests are paramount, are predominant
in their hearts; for when we say: "the LOVE
of Christ constraineth us", this is a heart matter
between the Lord Jesus and ourselves. So that, on the one
hand, it is the Cross and total abandonment to the Lord,
and, on the other hand, it is
THE
CROSS AND A PASSION FOR THE INTERESTS OF THE LORD
Paul was an
exemplary ambassador. One thing which he was often found
saying was: "I am ready..." Far away from needy
saints at Corinth he would write and say: "I am
ready to come to you" (2 Corinthians 12:14). He was
ready to make long, tiring, difficult and perilous
journeys in the interests of Christ in His people.
Journeys were more difficult in Paul's day than in ours,
and involved a good deal more than do journeys nowadays.
But he said, with a real concern for their spiritual
wellbeing: "I am ready to come to you."
To far-off Romans he wrote: "I am ready to preach
the gospel to you..." (Romans 1:15). From his prison
in Rome, where he had fulfilled his readiness to preach
to them also, he wrote at the last to his son Timothy:
"...I am now ready to be offered..." (2 Timothy
4:6). To those who sought to dissuade him from going into
the very lion's mouth at Jerusalem, he said: "I am
ready... to die at Jerusalem for the name of the Lord
Jesus" (Acts 21:13).
That readiness had a considerable background. If it were
put to us we should, in a sense, say that we were ready,
but I wonder if we ARE ready! Readiness means more
than being willing. Most of us would respond and say:
'Well, if the Lord wants it, I am ready!' But are we
ready? What constituted readiness in the case of the
Apostle? With all our readiness it is just possible that
before we got very far we should be stumbled, we should
stop short, and the reasons might be various.
Let us face this quite definitely. It is not necessary to
press the question of an ambassadorship to a foreign
country on some bit of public service. Ambassadorship
relates quite as much to the place where we are in our
life now. It relates to the business place. It is
wherever we are that our ambassadorship is to hold good.
Now then, are we ready? Are we thus ready, with this
passion for the interests of the Lord Jesus, so that THERE
we are found utterly abandoned to Him to secure those
interests? It is strange that while so many are prepared
to join with others in an open-air meeting, to preach the
Gospel to the unsaved, and are prepared even to stand out
on a cold night with a group to do so, the very same work
is to be done around them every day in their business
place, and they are not touching it. It is exactly the
same work. There is something about an open-air ring and
a platform and preaching OUT to the unsaved which
is more romantic, and in which you can feel far more
bold, than when you stand alone in your business place,
or place of daily calling. The test comes as to whether
it is that aspect of Christian work which is more or less
public and official, and puts you in a place of advantage
over the others, that draws out your zeal, or whether
your passion for Christ is continuous wherever you are.
The ambassadorship is not for platforms, for meetings,
for public occasions; the ambassadorship relates to all
places, all times, because it is constituted not by an
appointment, or an invitation to preach, or an official
position, but by the love of Christ. "Henceforth...
unto HIM"; not on special occasions, but on
all occasions. Are we ready?
Paul took charge of the ship's company, and made himself
responsible for the spiritual interests of the men on the
ship. Wherever he was, in his prison, in his travels, in
his journeys, and his sojourns, he was all the time bent
upon the interests of the Lord Jesus with concern and
eagerness. That was one aspect of his readiness, and is
perhaps the one of most general application and
challenge.
There are other aspects of readiness. The readiness of
Paul was constituted by his having settled, once for all,
his own personal, spiritual problems. You never find Paul
tied up in the knots of personal spiritual problems,
going round, and round, and round, and never getting
anywhere because his own spiritual problems are all the
while bothering him. Paul had that matter settled at
the beginning. He got over that fence, and went away
into Arabia, and when Paul said he was ready, it meant
that he was at leisure from himself spiritually. No man
is ready, in this sense, who is not free from himself
spiritually. We do not mean that every question that can
ever come to us has been answered, and every problem has
been solved, but that we are so utterly abandoned to
Christ that we know quite well that, if we go on with the
Lord, sooner or later all those things will solve
themselves. Our business is to GO ON, and get free
from ourselves spiritually. Those who are self-occupied
in a spiritual way are the unready, the unprepared. Why
not relegate your 'locking-up' problem to a place where
you trust the Lord to deal with it when He pleases, and
get on with the business of the Lord and with His
interests? Recognize the desperate need that there is
spiritually in this world, and give yourself to it? I
venture to say you will come back to your pigeon holes
and find your problems all solved. You will come back and
find that that thing which was laid on the table for the
time being has looked after itself and is no longer a
problem to you. While you sit there with it all, the
Lord's interests are being suspended, and you, in the
meantime, are getting nowhere at all. Abandonment to the
Lord in this way in faith is the first essential, the
Lord's interests becoming the predominant thing, the
passion of your heart. There is nothing like that
abandonment to the Lord for solving personal problems.
Christ becomes the Emancipator when we abandon ourselves
to Him. That is readiness.
Another aspect of Paul's readiness was that he had
counted the cost. This, like the former question was
settled once for all. Paul had sat down and faced it out.
He had weighed it all up. He had said to himself: 'Now, I
have a name for being such-and-such a man. I have a
reputation, I have a position, and I have influence. I am
known to have taken the line which I have taken without
any reservation at all. Having taken that line in the
manner that I have, I have gained a position. That
position represents a great deal. I know quite well what
all my friends, and all the people who, from my present
standpoint, are most worth considering, think about the
other line of things, of that course which lies before me
now. I know what they think. I know their attitude. I
know how they treat people who go that way. I know quite
well that it will cost everything. It means reputation,
position, influence, all gone, and, more than that, that
those who are now for me, who have been on my side so
strongly, will become my bitterest foes. I know that it
may involve my being cast out of public life and out of
domestic life. I know quite well that what they did to
Jesus of Nazareth they will not hesitate to do to me, but
my life goes with this.' He had weighed it all up from
every standpoint, put it all in the balances, and settled
it once for all. 'If I take this course, I have nothing
to expect from this world but complete antagonism. From
all my friends I have nothing to expect but the loss of ALL
things.' That is how Paul put it. He had settled the
cost, so that later on, when things began to work out as
he had anticipated, he was not stumbled in his course. He
did not come to a standstill in order to go over the
whole matter again. He went on. All those matters had
been dealt with, and were behind him. So often we are
arrested because we come up against the cost of things,
the price to be paid, and we find that we are not ready
for that. "I am ready to die..."; "I am
ready to preach..."; "I am ready to
go..."; "I am already being offered, and the
last drops of my sacrifice are falling." (That is
the literal translation of the words to Timothy.) Paul
pictures himself as a drink-offering being poured out for
his Christ. That is abandonment to Christ. That is
passion for Christ's interests. That is the meaning of
the Cross - "henceforth... unto him..." Dead to
self, and all else.
This is a challenge to us. Are we ready? Are we so
detached from self, the world, and attached to Him by His
love, that His interests really are the dominating
interests of our life all the time? The Lord needs more
men and women like this. Have you settled down to a more
or less ordinary kind of Christian life? Is there a going
on from day to day, and week to week, and month to month,
and perhaps from year to year, with none of this real
passion in our relationship to the Lord Jesus for the
seeking of His interests here in this world? Are you
watching closely the interests of your Lord every day?
Are you making sacrifice for those interests? Yes, it may
break in even upon your home life. Sacred as home life
may be, if the Lord's interests should challenge even
that, are you prepared - nay, not only prepared, but
ready in this positive sense? I do not mean that you will
never feel the matter press upon you. I have no doubt
that Paul very often felt the drain, the weariness, the
cost, but there was never any question, never any
hesitation, as to what course was to be taken. "I am
ready...!" Oh, do hear the Lord, the Spirit's call
to your heart for this abandonment of the true ambassador
of Jesus Christ! Do not regard ambassadorship as being
for those special people who go out on special
commissions.
We started by pointing out that Paul sought to bring the
whole company of believers into this state of concern
with himself. To these Corinthian believers he said:
"...we beseech..."; 'we entreat'. We are all
called into this position as ambassadors. Paul had a
longing to see the interests of the Lord Jesus served at
all times.
Are you ready to let your home go somewhat if His
interests call? Are you ready to let your worldly
prospects go if His interests call? Are you willing, in
following out His interests, to lose the good opinion of
your friends, the esteem of others, your reputation, the
loss of everything, so long as the Lord's interests are
served? Are you holding everything here in this world, EVERYTHING
- position and everything else - in the interests of the
Lord? Are you sure that you are using all that you have
for the Lord? Are you using your home? Are you using your
business opportunity? Are you using your means? Is
everything for Him?
I am aware that this is nothing more than an appeal to
your hearts. There is not a great deal of profound
teaching here, but I feel this is what is needed: a
people of this sort who really do and can say, with a
true, conforming background: "The love of Christ
constraineth"! No longer unto ourselves, but unto HIM!
"We are ambassadors... of Christ...!" Those who
stay at home, and continue in business and in the home
life should not be any the less ambassadors than those
who go abroad. There ought to be in us the spirit of:
"I am ready to preach...", "I am ready to
go...", "I am ready to die..." 'I am ready
in this full sense of readiness, with the result that
everything is held so loosely that it will not be able to
keep me back from serving the Lord's interests.'
Everything is regarded solely in the light of how it can
serve the Lord, and if it cannot serve the Lord, then we
have no personal interest in it. If we are obliged to be
in any given thing as in this world, well and good, but
our hearts are not in THAT for any personal
interests at all. Our hearts will only have to be in it
in so far as it is our duty. We will do what is our duty
with all our might, but the connection must serve the
interests of the Lord Jesus up to the hilt, as far as
that is possible.
That is the attitude toward life which is called for. It
is possible that this spirit, this element, this real
concern and passion for the Lord, may have dropped out of
the lives of many.
Ambassadors are not ambassadors because they have been
appointed, but because "the love of Christ
constraineth". We are not ambassadors of churches,
congregations or assemblies; we are ambassadors of
Christ. The Lord write this in our hearts!
From
"A Witness and a Testimony" November-December
1969.
|