Having laid a foundation, and
given good ground for the conclusion that life is the horizon
of God's work in nature and grace, we take a phrase from that
introduction as the key to much more - that is, the Criterion of
Life. So we proceed to consider the main points of the criterion
of livingness; that is, the indications and evidences of life. If
life is the first and last issue, and the predominant element,
apart from which there is no proof of God in anything, it is
important that we should be able to discover its presence by its
essential evidences. The real test is not in doctrine, theology,
orthodoxy, or any of the other matters associated with
Christianity, but in livingness; to change the language -
vitality, potency, effectiveness.
Some of these major evidences
of life are:
1. Freshness. (The simplest.)
Criterion of Freshness
It would be a drab world if
there were no Springtime. It is not life, but only existence
where there is no freshness in being and experience. Sameness is
a deadly thing. Where trees never shed their leaves and produce
fresh ones; where things seen and heard never convey fresh values
and meanings; such like conditions in nature or in religion are
no evidence of life. Indeed, they are a contradiction to life.
Nature shouts against such a state, and every Springtime holds a
festival of freshness.
The human body, in normal
conditions, rebuts the idea of no freshness. The seven pounds of
an infant all pass away. In seventy years, ten times does the
fabric of the physical body change. Death is the failure to
produce a fresh body. Life is ever shedding outward garments. Its
onward march is strewn with discarded forms. Once the cells
become rigid and set, life declines or withdraws. Life makes an
imperative demand for adjustableness. When and where there is
failure to fall into line with life, life will leave those
concerned behind, however much theory they may have. When
anything has served its purpose it may be left behind as waste
matter unless it is vitalized by fresh purpose.
A study of the word 'New' in
the New Testament will quickly convince that Christianity is
essentially characterized by freshness. Although there are two
Greek words translated 'New' - one meaning something that was not
before, and the other something recent and fresh - the same idea
of freshness is contained in both. Hence: A new commandment; a
new creation; a new man; a new nature; a new corporate man (the
Church); new things; a new name; a new song; a new Heaven and a
new earth; new Jerusalem; all things new, etc. The vitalizing
principle of all is life - Divine life; but never apart from the
Person, Who is the Life.
This freshness is true
freshness. It is from the life within, and is the
expression thereof. This is true of natural life in the creation.
The lobster, crayfish and crab shed their shells frequently. A
lobster only two inches long has moulted ten times, and a
ten-inch lobster has changed its shell twenty-five times. But he
has not changed. The shell is reproduced from within, not
imposed from without. Life produces it.
Herein lies a fundamental
difference between the Christianity of the early days and that of
so much of later and present times.
In an effort to depart from
'ruts' and traditional forms, and to get 'life', many resources
are adopted. To be 'original', 'different', 'unusual',
'extraordinary', 'unique', much stunting is resorted to,
'attractions' are framed. All such subterfuges and dressing-up
only betray the absence of true life. True life has a
way of making itself known. When there is life there is never a
need to put on anything. The life which is life indeed forces off
dead things, whether they be in character, conduct, or forms.
Like Abraham, Moses, David, Elisha, Paul, John, there is fruit in
old age, and their fruit abides.