T.
Austin-Sparks was born in London, England in 1888 and was
educated in both England and Scotland. At the age
of 25 he was ordained as a pastor, however, a few years
later his "career" took a decidedly different
direction when a crisis brought him to a place of
brokenness and he left the denomination with which he was
involved and dropped the title of "Reverend".
Mr
Austin-Sparks' son-in-law, Angus Kinnear, wrote: "From
his early years he had believed in the power and
significance of the spoken Word of God, and that all
developments of its exposition and application should be
vitally related to the actual and growing needs of the
spiritual life of representative bodies of God's people.
Through His Word God would meet His own, but His way of
giving to His servants was not merely through bookish,
cloistered or studied matter. Rather it was made
necessary, drawn out and given meaning by the call and
answer of living conditions. Its value - if it was to be
anything more than words - lay in its being able to touch
the Lord's people at the point of experience and need
which had been the occasion of its original calling
forth. Such was the special calling of T. Austin-Sparks,
a man ploughing a furrow perhaps a little apart from his
contemporaries, but always true to Christ Jesus his
Saviour and Lord, and committed to a vision of
spiritually fruitful harvests throughout the whole field
that is God's world."
Although
TAS (as he was affectionately known) was not lacking in
opposition and rejection to himself and his ministry in
the denominational circles of the day, he felt he should
neither defend himself nor promote himself. Something
which becomes clear when reading the writings of T.
Austin-Sparks is that very little information is given
about himself or his personal life; instead the focus is
consistently upon Christ as his (and our) Life.
Your attention is continually directed away from the
messenger to the One Who is the Message: For we
preach not ourselves, but Christ Jesus as Lord, and
ourselves as your servants for Jesus sake. (2 Cor
4:5).
Based in Honor Oak,
London, he published a bi-monthly magazine called "A
Witness and A Testimony" from 1923 until his death
in 1971. In the July 1966 issue of the magazine, he wrote
the following:
It is only
occasionally that we write personally. Our desire has
always been to avoid drawing attention to persons and
things in the ministry, and to occupy our readers with
the Lord and the ministry of His Word. But from time to
time we have felt it to be both wise and important to
remind our readers of the purpose that definitely governs
this ministry - and has always done so...
What, then, is this
ministry? We must go back. The name of this little paper,
which has been the printed expression of the ministry for
the past almost forty-four years, embodies the meaning
Witness and Testimony. Witness:
the instrument or vessel used. Testimony: the
ministry in and through the vessel. The Testimony has
ever been - but growing as light has increased - to the
greatness and fullness of Jesus Christ, the Son of God
and Son of Man. This greatness has been centered and
unfolded in:
(1) His Person
(2) The immensity of
God's eternal purpose as centered in and exclusively
related to Him
(3) The greatness of
His Cross as basic and essential to the greatness of His
Person and work both for and in believers
(4) The greatness of
The Church which is His Body as essential to, and chosen
for, His ultimate self-manifestation
in fullness and government in the new heavens and the new
earth
(5) The necessity
that all the people of God should know, not only of
salvation, but of the immense purpose of salvation in the
eternal council of God, being brought to full
growth by the supply of Jesus Christ in ample
measure.
We feel that the New
Testament contains a tremendous urgency in this matter;
such urgency is summed up in the words of the Apostle
Paul: "Admonishing every man and teaching every
man.... that we may present every man perfect (complete)
in Christ (Colossians 1:28). We believe that all
the sovereign activities of the Holy Spirit are directed
to and dictated by this end and object.
There may be
different aspects, but the end is single and one.
The great evangelizing and missionary
efforts, in so far as they are governed by the Holy
Spirit, have this end in view
The cry
which comes through his messages again and again is for
believers to grow up into the full knowledge
of Christ, to know Him as the One Thing, the
All in All, the Head of all. As believers heard and
responded to his cry, TAS was requested to speak at
conferences in Europe, Asia and the USA, many of which
were tape-recorded. The tapes from these conferences
are still available today, as are many of his books and
articles which have been republished. Contact information
and catalogs for some of these books and tapes can be
found on the Resources menu. He was insistent that his
writings and tapes should not be copyrighted and as a
result they are still freely available today and can be
distributed in whatever way God leads. In spite of not
copyrighting his messages, TAS was particular about them
being reproduced word for word as originally spoken or
written by him.
Some of the
messages on this website have been transcribed from
tapes, others are from his many writings. The books were
available at cost from Honor Oak and most of
them were first published chapter by chapter in
his magazine "A Witness and A Testimony" which
TAS frequently called: "This little
paper". There was no subscription charge for
this magazine which was sent freely to all who requested
it. It was stated in the magazine that "This
ministry is maintained by the Lord through the
stewardship of those who value it."
On the
first page of the magazine was this statement:
"The
object of the ministry of this little paper, issued
bi-monthly, is to contribute to the Divine end which is
presented in the words of Ephesians 4:13 - "...till
we all attain unto the unity of the faith, and of the
knowledge (literally - full knowledge) of the Son of God,
unto a fullgrown man, unto the measure of the stature of
the fulness of Christ: that we be no longer
children..."
"It
is not connected with any 'Movement', 'Organization',
'Mission' or separate body of Christians, but is just a
ministry to "all saints". Its going forth
is with the prayer and hope that it will so result in a
fuller measure of Christ, a richer and higher level of
spiritual life, that, while bringing the Church of God
into a growing approximation to His revealed will as to
its 'attainment', the Church may be better qualified to
be used of Him in testimony in the nations, and to the
completing of its own number by the salvation of those
yet to be added by the Lord."
TAS was the
editor of this magazine until his death in 1971. A
similar style of magazine named "Toward the
Mark" was then published by a colleague, Harry
Foster, from 1972 until 1989. After T. Austin-Sparks'
death in 1971 Harry Foster wrote:
"Perhaps
one of the earliest of his books can best give us a real
clue to his whole life and ministry. It is called
"The Centrality and
Supremacy of the Lord Jesus Christ". This was where he began, and
this was where he ended, for it became noticeable in his
closing years that he lost interest in subjects and
concentrated his attention on the person of Christ.
Christ is central! None of us will claim always to have
been "on centre", and he certainly made no such
claim, but it was his life's objective and the aim of all
his preaching and teaching to recognize that centrality
and bow to that supremacy. At his funeral service there
were hundreds who responded wholeheartedly to the
suggestion that brother Sparks had helped them to get to
know Christ in fuller and more satisfying ways. If anyone
can make men realize something more of the worth and
wonder of Christ, so that they love Him more and serve
Him better, then such a one has not lived in vain. Many
worldwide can truthfully say that through the spoken or
written words of 'T. A-S.' this is what happened to them
and, especially with those who first trusted Christ as
Saviour through his ministry, they will be his rejoicing
in the day of Jesus Christ. Moreover, some of the truths,
which were by no means accepted when he proclaimed them
years ago, have now become widely accepted among
evangelical Christians, so it is possible that in the
long run his ministry may prove to have been more
fruitful than at the time appeared to himself or to
others. It is the steward's business to be faithful, and
that he sought to be: only the Master is competent to
judge of his success."
TAS deliberately made no provision for the continuing of his ministry following his death as he believed that what was from God and of God would be taken care of by Him. Time has proved that his trust was not misplaced as God has indeed preserved what was His own. TAS left behind a
treasury of writings filled with the Wisdom, Life and
Revelation of Christ. This website does not yet contain all of his
messages and has new ones added to it each week.
Having greatly appreciated his writings ourselves, we
offer them here on the web for the further establishing
and strengthening of the Body, that in all things CHRIST
might have the preeminence!