We have explained that the word 'Kingdom' means the
sovereign rule of God, and because the words 'the Kingdom
of God' occur so frequently in the New Testament I am
sure no one will think that the sovereign rule of God
only began in New Testament times. The Kingdom of God,
which is the sovereign rule of God, has three phases in
the Bible, and has the tenses of the past, the present,
and the future.
The Kingdom of God, or the sovereign rule of God, was
as much in the Old Testament as it is in the New, but its
form was different from what it is in the New Testament.
In the past it was outward and temporal. The Kingdom of
God then was something which had to do, in an outward
way, with the kingdoms of this world. God was ruling
amongst and over the nations of this world, and, in a
sense, the nations of this world were directly under what
is called a theocracy. You will call to mind some of the
things that Nebuchadnezzar said about this matter, and
Daniel told those heathen kings that they had to learn
that God rules in the kingdoms of men. So God's sovereign
rule was over the nations in the past. It would be a very
interesting and profitable study to see how God was
dealing with the nations, but we should need a very large
volume for that!
But while the sovereign rule of God was over the nations
in the Old Testament, it was centred in and concerning
one nation - Israel. You will remember that when Israel
asked that they might have a king "like unto the
nations", Samuel was very distressed and cried to
the Lord, and the Lord said: 'They have not rejected YOU,
but they have rejected ME from being King.'
The kingdom in the Old Testament, though, was largely a
forecast, or a foreshadowing, of the Kingdom that was
coming. That is another big subject by itself, so we just
mention it and move on; but you will remember that Peter,
on the Day of Pentecost, told the people that David was a
type of the Lord Jesus.
That is enough to indicate that the Kingdom was in the
Old Testament, that is, in the past.
Now we come into the present - the new phase and
aspect of the Kingdom which came with the Lord Jesus.
Jesus said: "The kingdom of God is come nigh unto
you" (Luke 10:9) and "The Kingdom of God is in
the midst of you" (Luke 17:21 - R.V. margin). The
change is that from outside it has come right inside -
the sovereign rule of God is now amongst us in this
dispensation. Jesus preached the Kingdom of God in
relation to Himself. In His own person the sovereign rule
of God had entered into this world, and He demonstrated
that by many mighty miracles and signs. He said: "If
I, by the finger of God cast out demons, then is the
kingdom of God come upon you" (Luke 11:20 - R.V.
margin). But the earthly life of the Lord Jesus was only
a parenthetical period, that is, it was something in
On the Day of Pentecost the Kingdom came into this world
in power, and this dispensation is the dispensation of
the Kingdom amongst us. This is the dispensation of the
Holy Spirit, that is, in the interests of the Kingdom of
We just take a glance at the future aspect, and then
we come back to this present. The Kingdom of God is in
progress in this dispensation, and in the future it will
be in FULLNESS and in finality. With the coming
again of the Lord Jesus the third aspect of the Kingdom
will begin. Nations shall be gathered to judgment, and
all that offends the will of God will be cast outside of
this creation. Then, with the new heaven and the new
earth, righteousness shall cover the earth as the waters
cover the sea, and in the Book of the Revelation we have
the cry: "Now is come... the kingdom of our God, and
the authority of his Christ" (12:10). "Thine is
the kingdom... for ever and ever."
PAST, PRESENT AND FUTURE
CENTRED IN THE CROSS
But all this, past, present and future, is centred in
one thing. The sovereign rule of God, or the Kingdom of
God, is centred in the Cross of the Lord Jesus Christ.
For the full realization of that Kingdom everything of
the past has been moving toward the Cross. Have you
noticed that every new sovereign movement of God in the
Old Testament was marked by the Cross? The Cross
throughout the whole of the Old Testament was represented
by the altar, so you have an altar with Abel, an altar
with Noah, an altar with Abraham, an altar with Israel.
Every movement of God is marked by the altar, or by the
Cross, all pointing toward the great Altar - the Cross of
our Lord Jesus Christ, and all future movements of the
sovereignty of God begin at, and move from, the Cross.
I want you to grasp this truth. There is no movement of
God forward at any time in any matter except on the
ground of the Cross. Do you want to go forward with God?
Then you must learn something more of the Cross. Do you
want to take another step under the government of God?
Very well, you must learn something more of the Cross.
God's movement forward with His Kingdom is always by way
of the Cross.
Now we must bring that nearer home, and to explain it we
must come back to the baptism of the Lord Jesus. You
remember that John the Baptist was baptizing in the River
Jordan, and then Jesus came to him and asked him to
baptize Him, but John would have forbidden Him, saying:
"I have need to be baptized of thee, and comest thou
to me? But Jesus answering said unto him, Suffer it now:
for thus it becometh us to fulfil all righteousness"
(Matthew 3:14-15). And then it says: "Then he
suffereth him." In other words, John baptized Him.
And then it says that Jesus came up out of the water, the
heavens were opened to Him, and the Holy Spirit in the
form of a dove rested upon Him, and a voice out of heaven
said: "This is my beloved Son, in whom I am well
pleased." You have all that in the third chapter of
the Gospel by Matthew, and let me remind you that the
Gospel by Matthew is the Gospel of the Kingdom.
Well, what have we here in the baptism of Jesus? We have
four things, and may I say here that these things apply
as much to us as they did to the Lord Jesus. They may
have a special meaning in His case, but the principle
applies to us. That is what the New Testament teaches.
What are the four things that we have here?
1. THE KING IDENTIFIED
First of all, the King is identified by heaven -
"A voice out of the heavens, saying, This is my
beloved Son." the destined King of the universe, the
King promised from of old, the Son of Man to whom God has
committed the dominion of this world. The King is
identified from heaven. God and heaven mark Him out:
"This is...". What an immense amount is
gathered into those words: "My Son"! It will
take us all eternity to exhaust that. Paul says that we
have been 'delivered out of the power of darkness, and
translated into the kingdom of the Son of his love', and
that is why I said that this applies to us also, for we
are translated INTO the Kingdom of this Son.
2. THE KING COMMITTING HIMSELF
Secondly, the King committing Himself, and there you
have the very heart of the meaning of His baptism, and of
baptism. This was the great committal of the King to
secure the Kingdom, and the Kingdom is the Kingdom of the
will of God - "Thy kingdom come. Thy WILL be
done, as in heaven, so on earth" (Matthew 6:10). And
Jesus stands there by the Jordan with His feet upon the
earth and the heaven open above Him. In His own person He
unites heaven and earth, and He says: 'I come to do Thy
will, O God. Thou hast prepared a body for Me, and I come
into that body to do Thy will' (Hebrews 10:5,7). To use
the words of the Apostle Paul, He presented His body
"a living sacrifice unto God" (Romans 12:1).
What is the meaning of a body? The body is not you and
me. This body is not me. Unless the Lord comes, this body
will be put in a coffin in the ground, but I shall not be
in that coffin. I shall be with the Lord - at least, that
is my hope. But what is this body? It is the vessel in
which something is to be done for God, and, therefore,
the body is given for a vocation. Oh, how the devil is
using human bodies for an evil vocation, stealing vessels
from God! The body is therefore a vessel for a vocation,
and that vocation is the will of God here as in heaven.
The body, then, is the means in which a mission is to be
fulfilled, and in His baptism the Lord Jesus presented
His body for this great mission that He had come to
fulfil. As He went down into the waters of Jordan He
meant: 'I die from now onward to everything but the will
of God', and when He came up out of the water He meant:
'Now life for Me only means the will of God, and nothing
else.' He was separated, consecrated and sanctified unto
the will of God, and when it is like that the anointing
can come upon the life.
The King identified: the King committing Himself - oh,
may I stop just a moment before I go on. You see, this is
what the Kingdom of God is. It is made up of those who
have wholly committed themselves to God. Has everyone
here wholly committed himself or herself to God? Have you
reached the point of no turning back? Is yours a
committed life? Have you said: 'Here, Lord, I give myself
away. It is all that I can do'? Or have you still got
some ties with the shore? You have pushed a little way
out in your boat in Christianity, but you still are
playing for safety - you have got your rope tied to the
shore so that if it gets a bit stormy you can easily get
back. When Jesus was baptized He cut all His ropes. He
was wholly committed to His Father 'for better or worse,
for richer or poorer, in sickness and in health, until
death do us part'. You see, I have just quoted the
English Marriage Service. No, death will never part us
from Him! But is that how you are married to the Lord? We
shall never get very far with all the teaching until we
are wholly committed.
3. THE KING ANOINTED
The third thing: on the ground of His committal, the
anointing by the Holy Spirit.
Anointing in the Bible is particularly related to
vocation. It is the giving of the Holy Spirit on the
ground of total consecration. Now there are not two works
of the Holy Spirit; that is, there is not just a Holy
Spirit to be a Christian and then another Holy Spirit to
be a Christian worker. The Holy Spirit is one, and with
one object. He is only given for vocation. You know that
that is definitely stated in the Book of the Acts. A
little boy was once asked if his father was a Christian,
and he replied: 'Yes, I think Father is a Christian, but
he is not working at it now!' In England just now there
are more than half a million unemployed people, but there
is no such thing in the mind of God as an unemployed
Christian. The Corinthians were not very good Christians,
but even to them the Apostle said: "Now he that
stablisheth us with you in Christ, and anointed us, is
God" (2 Corinthians 1:21).
The anointing of the Holy Spirit is unto vocation. I
cannot tell you what it meant to me when I came to
realize this many years ago. I wanted to be a servant of
God, but there were all kinds of things that made me
realize that I was not fit to be. The work of God is a
very great thing. I had known of the gifts that are
necessary for the work of God, but I was just without all
the things that I felt were necessary. I had never had
any of the advantages which I thought were necessary. I
was very fond of reading biographies, and I tried to read
the biographies of men who had been greatly used of God,
but as I took them up I had not got very far before I
read that this man who had been so greatly used had a
very wonderful Christian home. His father and his
grandfather were very godly people, and he inherited some
of their godliness, and a great ability to be a servant
of God. I would not like to tell you how many biographies
were never finished! I said: 'That is not me. I can never
be a great servant of God!' Then I discovered the Holy
Spirit and I came to see that He makes up for all that we
have not got which is necessary to God. The Holy Spirit
is the EXTRA to me. He is other than I am, and all
that was required of me was that I should present my body
a living sacrifice, and the Holy Spirit would do the
rest. I cannot tell you what that discovery meant to me!
Now, please do not misunderstand me. I am not saying that
I have become a great servant of the Lord, but I am
saying that if the Lord has been able to do anything at
all with me, it was the Holy Spirit that did it, and not
I. It is the anointing that qualifies us for vocation.
There is a wonderful statement even about Jesus, and I
think it is very wonderful when you think who Jesus was.
It says: "Jesus of Nazareth, how that, God anointed
him with the Holy Spirit and with power: who went about
doing good, and healing all that were oppressed of the
devil" (Acts 10:38). Even Jesus depended upon the
anointing, and it was after the anointing, and not until
then, that Jesus embarked upon the mission of God. At the
beginning of his Gospel Mark says: "Jesus came into
Galilee, preaching the gospel of God, and saying, The
time is fulfilled, and the kingdom of God is at hand:
repent ye, and believe in the gospel" (Mark
1:14-15). It was immediately after the baptism and the
anointing that He began His ministry concerning the
Kingdom of God.
Now a few words on the fourth thing, and then I close for
4. THE KING GOING FORTH TO
Immediately Jesus had committed Himself and been
baptized, and was anointed with the Holy Spirit, He was
driven into the wilderness to be tempted of the devil.
Now the meaning of the baptism, that is, the committal,
the consecration and the anointing, is going to be
challenged by the other kingdom. Jesus said: "The
prince of this world cometh" (John 14:30), and the
prince of this world, the leader of this other kingdom,
came to him right there in the wilderness. The right of
Jesus to reign was going to be challenged and disputed by
the whole kingdom of Satan.
Now note this particularly. We have said that Jesus
consecrated Himself wholly to the Father. He took the
ground of 'Not My will, but Thy will. Not Myself, but
Thyself.' What was the point of the attack by the devil?
It was upon the self-life. Self-interest, self-pity,
self-realization, self in all its forms, and every form
of the self-life was included in the three temptations in
the wilderness. I am not going to deal with all that,
except to give you the main features and factors.
'You have been anointed with the Holy Spirit and have
therefore been given Divine power. Use your Divine gifts
for your own ends!' You look at those three temptations
again and you see it all summed up in that. 'You have
been said to be the Son of God, and therefore you have
been put into a very great position. As belonging to God,
and being owned by Him, you are in a wonderful position.
Use your position for your own glory! You have an
ambition and a vision of world dominion. You are
committed to the Kingdom of God. Use your position to get
worldly recognition, but remember, Jesus, you will never
get world recognition unless you compromise somewhere,
so,' says Satan, 'worship me and I will give you all the
kingdoms of this world'.
Now every one of those temptations could be enlarged
tremendously. Although you may not recognize the various
aspects and applications, will you tell me that our
battle with the devil is not centred in our own
self-life? The devil does not come with a long tail and
fire coming out of his mouth. He just comes and says:
'Consider yourself. Be sorry for yourself,' or in one of
a thousand ways he brings up self-interest, and do not
forget that Jesus was tempted in that way. The greatest
servant that God ever had was Jesus Christ, and He was
tempted in that way.
The only way through, dear friends, the only way of
victory, and the only way of "Thine is the Kingdom,
and the power, and the glory" is the Cross. Years
ago I preached only on the Cross. I thought I knew
something about the meaning of the Cross and I was always
talking about it, but today, after all these years of
learning something of the Cross, I have to say to you
that this battle with the self-life is far more severe
than ever it was before.
I leave this with you. The men and the women who are most
greatly used by God and have most of the power of God are
the men and the women who know most of the Cross. The
Kingdom, the power, and the glory are centred in the
Cross, and the Cross more and more applied to the